With Reservation – Revisited

 

“Words do not pay for my dead people.”

Shall we talk
about
it
awhile while we travel the miles
of
defiled
land
slaughtered
animals
murdered
people
that
lead
to a
place
you will be
graciously confined
called
a
reservation
but
you
don’t
need
an
application
just
lose
your
apprehension
and
stay
put
here
awhile while we hand out the piles
of
stingy
food
rationed
goods
white man’s
ways
that
you
are
being
graciously supplied
without
hesitation.

“Good words will not give me back my children.”

Yes, but you fled
showing great
premonition
against our
demands,

AND

we require
your
supplication
without
RESERVATION.

“Treat all men alike. Give them all the same law.”

Sure, just submit
to our
imposed
economic
spiritual
cultural
bounded
limitations

until we discover the next resource we want.

“Give them all an even chance to live and grow.”

You ARE free to live
and grow –
within the
restriction
called
a
RESERVATION
and
all
its
white man’s
imposed
economic
spiritual
cultural
bounded
rules!

“Let man be a free man – free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself – and I will obey every law, or submit to the penalty.”

Sigh.

We’ve talked
about
it
awhile
while you traveled the miles
to
bitter
tears
stolen
lives
broken
hearts
that
you
have now
been
forever (until we discover the next valuable resource we want need)
graciously subjected to
called
a
reservation
but…

“You might as well expect the rivers to run backward as that any man who was born a free man should be contented when penned up and denied liberty to go where he pleases.”

but…

“I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises.”

but…

“All men were made by the same Great Spirit Chief. They are all brothers…”

but…

“Words do not pay for my dead people.”

~

All the words in quotes above were taken from a speech given by In-mut-too-yah-lat-lat (Thunder traveling over the Mountains), more commonly known as Chief Joseph. He was chief of a tribe of the Nez Perces (Wal-lam-wat-kin band of the Chute-pa-lu), a group of people who had maintained peace with white people since they had first met and helped Lewis and Clark in 1805. It was always his goal to live peacefully with the white people. After a few young Nez Perces men took revenge on a white settler group who had killed their own fathers and brothers, Chief Joseph’s tribe became the target of military action and revenge, in spite of his appeals.

~

I am revisiting “With Reservation”, first published last year, in recognition of Native American Heritage Month and the continuing battle in my state (Line 5) and others to recognize treaty rights and improve the living conditions of and opportunities available to Indigenous groups. We have a long way to go.

The United States celebrates something we call “Thanksgiving” this week. In schools, students are taught the story of Native Americans who helped Pilgrims during a difficult season and the meal they shared to celebrate the harvest. In truth, colonialism resulted in the decimation of hundreds of nations and millions of human lives. Those who didn’t perish faced the loss of culture, dignity and ancestral lands. The destruction to natural resources that Europeans wrought on the so-called “New World” has included everything from buffalo to water. The persecutions and resource grabs continue to this day.

~

The complete original post can be read here.

~

Words and Photography ©2016 & 2017Tanya Cliff ~ to contact me

Posted in poetrynoDAPL & human rights. Bookmark the permalink.

Cherita #5

“Line 5” has corroded

snake oil flows
through aged pipelines

it slithers 12 miles
through Native land
pushing fossilized lies

~

Words and Photography ©2017 Tanya Cliff ~ to contact me

Posted in #noACP, #noDAPL, poetry & cherita. Bookmark the permalink.

#liftLine5

for more information:

http://www.channel3000.com/madison-magazine/city-life/the-next-big-pipeline-protest/578582133

A Spirited Tanka

march to Native drums ~

’til colonized beatings end ~

spark truth’s blazing fire ~

wishes won’t sop up spilled oil ~

words do not pay for the dead

~

(Inspired by the words of Chief Joseph, “Words do not pay for my dead people”, and the Native Nations March on Washington, D.C., today.)

http://www.pbs.org/newshour/rundown/american-indians-gather-d-c-four-day-protest-trump-dakota-access-pipeline/

#NativeNationsRise #IndigenousRising #NoDAPL

Words and Photography ©2017 Tanya Cliff ~ to contact me

Entry posted in tankapoetry & NoDAPL. Bookmark the permalink.

 

Insatiable

 

eagle claws
like matches in a tinderbox
struck pyrite
and swallowed it whole
washed it down a long hose
like a gizzard
to endlessly hungry industrial chicks
with gaping mouths
a regurgitated meal
snatched out of the earth
by metal talons
that sparked wild fires from cracked stone
and burned the Native forest down

~

Words and Photography ©2017 Tanya Cliff ~ to contact me

Posted in poetryfree verse & #noDAPL. Bookmark the permalink.

With Reservation

“Words do not pay for my dead people.”

Shall we talk
about
it
awhile while we travel the miles
of
defiled
land
slaughtered
animals
murdered
people
that
lead
to a
place
you will be
graciously confined to
called
a
reservation
but
you
don’t
need
an
application
just
lose
your
apprehension
and
stay
put
here
awhile while we hand out the piles
of
stingy
food
rationed
goods
white man’s
ways
that
you
are
being
graciously supplied
without
hesitation.

“Good words will not give me back my children.”

Yes, but you fled
showing great
premonition
against our
demands,

AND

we require
your
supplication
without
RESERVATION.

“Treat all men alike. Give them all the same law.”

Sure, just submit
to our
imposed
economic
spiritual
cultural
bounded
limitations

until we discover the next resource we want.

“Give them all an even chance to live and grow.”

You ARE free to live
and grow –
within the
restriction
called
a
RESERVATION
and
all
its
white man’s
imposed
economic
spiritual
cultural
bounded
rules!

“Let man be a free man – free to travel, free to stop, free to work, free to trade where I choose, free to choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself – and I will obey every law, or submit to the penalty.”

Sigh.

We’ve talked
about
it
awhile
while you traveled the miles
to
bitter
tears
stolen
lives
broken
hearts
that
you
have now
been
forever (until we discover the next valuable resource we want need)
graciously subjected to
called
a
reservation
but…

“You might as well expect the rivers to run backward as that any man who was born a free man should be contented when penned up and denied liberty to go where he pleases.”

but…

“I am tired of talk that comes to nothing. It makes my heart sick when I remember all the good words and all the broken promises.”

but…

“All men were made by the same Great Spirit Chief. They are all brothers…”

but…

“Words do not pay for my dead people.”

All the words in quotes above were taken from a speech given by In-mut-too-yah-lat-lat (Thunder traveling over the Mountains), more commonly known as Chief Joseph. He was chief of a tribe of the Nez Perces (Wal-lam-wat-kin band of the Chute-pa-lu), a group of people who had maintained peace with white people since they had first met and helped Lewis and Clark in 1805. It was always his goal to live peacefully with the white people. After a few young Nez Perces men took revenge on a white settler group who had killed their own fathers and brothers, Chief Joseph’s tribe became the target of military action and revenge, in spite of his appeals.

He led an extraordinary 1400 mile retreat with a band of 750 men, women, children and elderly through the mountains and canyons of the Northwest. He was simply seeking a safe place for his people to dwell. In four months, his people fought 18 separate battles against the pursuing American troops that numbered more than 2000 regular army men with an added number of militia. They were stopped just 40 miles from the Canadian border that would have provided their protection. Chief Joseph’s surrender speech, given after a five day siege near the Bear Paw Mountains, is a painful one to read. It includes the quote: “I want to have time to look for my children, and see how many of them I can find. Maybe I will find them among the dead. Hear me, my chiefs! I am tired. My heart is sick and sad. From where the sun now stands I will fight no more forever.”

The speech from which I quoted Chief Joseph in the poem was given in Washington, D.C. to lawmakers as an appeal for his people to be returned to their ancestral lands in Oregon as he had been promised upon his surrender. His people had been taken, against the terms promised, to a desolate, malaria-ridden reservation in Oklahoma where many of them died.

Chief Joseph and some of his followers were eventually moved to Washington Territory where this courageous, wise, peaceful man died from what his doctor termed “a broken heart”. He was labeled and is remembered by many whites as the “Red Napoleon”, an incredible misnomer.

In order to understand the passion behind and the importance of the DAPL peaceful protesting in North Dakota, I think it helps to understand our history of broken promises, ignored treaties, stolen lands, decimated resources and appalling reservation conditions that native people have faced since white people began moving into, destroying and taking control of Indigenous lands.

Words and Photography ©2016 Tanya Cliff ~ to contact me

Posted in poetrynoDAPL & human rights. Bookmark the permalink.

img_4939

HARD #2

When peaceful, public prayers are halted by armed men;
the response, brothers, to my brothers was TOO HARD
with weapons
on a road
militarized
by tanks, drones, tear gas and rifles.

When calm vigil leads to arrests of twenty-one,
men, women and children are forced to run TOO HARD
escaping
down a road
militarized.
Can you hear the children crying?

When “spirit riders” race their horses to front lines,
protecting people fleeing from men armed strongly
with weapons
on a road
militarized,
felony charging is TOO HARD.

~

Words and Photography ©2016 Tanya Cliff ~ to contact me

Posted in human rights, noDAPL & poetry. Bookmark the permalink.

~

http://bsnorrell.blogspot.ie/2016/10/standing-rock-police-standoff-wed-oct-5.html

Note: While this is my opinion, I would remind all my readers that the persecutions one man receives for peacefully praying on a public access road or in a public area of any kind are easily forced upon others. Once we start burning books, history proves that there is no determining on which page we will stop.

 

prpic44

 

 

 

HARD

If tears become letters and days turn to pages,
then how would you read his 30 days HARD labor
for fishing
on a lake
Superior
in size, depth, clarity and stock?

30 pages: no novel, just a long chapter.
What filled his kids’ bellies? Not fish that their dad caught
by fishing
on a lake
Superior,
while he worked HARD in the chains.

30 eagles swoop down and catch fish with talons.
Carry them to high nests and fill eaglets’ bellies
through fishing
on a lake
Superior.
Bites HARD: Birds eat while children starve.

Dedicated to the memory of John Blackbird, an Ojibwe arrested in 1901 for fishing with nets in Bear Trap Creek deep inside reservation lands that border Lake Superior, though some state histories record that he was arrested fishing on the lake. Either way, he was within his rights established through treaties with the U.S. Government.

He served 30 days HARD labor after refusing to pay a $36.75 fine. His case was eventually heard in U.S. Federal Court, the first challenge to a long battle in Wisconsin over the recognition of Indian Nation hunting and fishing rights established through treaty with the Federal Government. The Federal Court overturned the state decision in Blackbird’s favor in a ruling that honored negotiated rights with the Ojibwe Nation. The battle for the recognition of Native American treaty rights and the protection of their lands and resources continues to be fought across America today, eating up precious dollars that would be better utilized to improve the lives of these people in some of the poorest places in this country. Bites HARD.

Words and Photography ©2016 Tanya Cliff ~ to contact me

Posted in poetry, noDAPL & human rights. Bookmark the permalink.

~

For background on the Dakota pipeline controversy, read: my post from 09/09/2016

Update: Late Friday afternoon, a Federal Court judge ruled against the Dakota tribes, allowing the bulldozing to continue. The Obama Administration quickly stepped in, blocking construction on the portions of the pipeline that cross federal lands, at least temporarily protecting the Missouri River where it enters the Standing Rock Reservation and ancient Sioux burial grounds in the area.

http://www.reuters.com/article/us-usa-pipeline-nativeamericans-idUSKCN11F2GX

Bites HARD:

http://www.democracynow.org/2016/9/10/breaking_arrest_warrant_issued_for_amy

img_4925

Bulldozers, Biting Dogs and Pepper Spray: Brotherly Love, American Style

The fight is endless. Indian Nations have standing treaties with the United States Federal Government, protecting their lands and ancestral grounds and providing assurances for self-governance among other things. They are not subject to state law. Tell that to the states. For more than 100 years, the Indian Nations across America have been forced to fight costly legal battles on a multitude of fronts often against the states their reservations exist on.

Forcing a people to endlessly defend their treaty rights up to Federal Court saps funds that could otherwise be used to build desperately needed infrastructure, improved housing, education and basic human services in some of the poorest places in America. Instead of allowing them to use their resources to better ends, we force battles that put the children’s bread in the hands of lawyers.

The latest front in this ongoing war is the development of a pipeline from the Bakken Oil fields in North Dakota southeast to Illinois. Indian Nations have already successfully fought to keep this pipeline off their lands in Minnesota. Tribes in North and South Dakota are now taking up the fight to protect their treaty rights and precious resources. Impacting this case directly are environmental threats to the Missouri River, the only supply of water feeding the Standing Rock Sioux Tribe in North Dakota. The original proposed route of the pipeline would have crossed the Missouri River 10 miles north of Bismark, the capital of the state of North Dakota. It was rejected on the grounds of potential threats to that area’s water supply. The current dig is occurring just one half mile from the Standing Rock Reservation. The hypocrisy is staggering. An oil spill here would devastate this group of people. The current dig also traverses ancestral burial grounds of the Sioux, threatening destruction of an area that has deep spiritual and archaeological significance.

If you take the time to watch the videos below and are put off by the protests, ask yourself what you would do if someone showed up threatening your property or resources with a bulldozer, biting dogs and pepper spray. These protests aim to stop work until the cases have a chance to be heard in Federal Court.

Unfortunately, the battle over the Dakota Pipeline is simply another of the myriad of variations of endlessly and pointlessly convoluted muck indigenous groups must trudge through to protect their rights and interests in America. The lawyers are happy. The children go hungry.

Words and Photography ©2016 Tanya Cliff ~ to contact me

Posted in human rights & noDAPL. Bookmark the permalink.

~

partial restraining order against North Dakota pipeline issued 9/6/16

because calling in the National Guard is going to calm everyone down…(bitter sarcasm here)

Iowa landowner’s suing to block eminent domain seizure of their properties against the Dakota pipeline

Note: Thanks to Dermott Hayes for drawing my attention to this story. I’ll be updating this on Monday. A decision regarding this case is scheduled for later today (9/9/16) in Federal Court.